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2 Below is a short area from a phase on mezuzah cases from my new publication on the regulations of mezuzos Mezuzah: Divine Defense and also Blessing. The function of the mezuzah situation is to decorate as well as shield the mezuzah scroll. Mezuzah cases must remain in good problem (גביע לקידוש). 3 The situation must be closed off well to make sure that the mezuzah does not obtain destroyed from moisture from the wall4 or from rainfall.
The instance needs to look respectful as well as lovely. Each instance ought to be restored occasionally5 just as someone would renew his or her apparel as well as other belongings. How much more so should one restore the mezuzah situation when it comes to recognizing Hashem with the mitzvahs, as it states, "This is my G-d and I will embellish Him."6 It is created in the name of the Baal Shem Tov7 that it appertains to stay clear of real estate the mezuzah scroll in an iron instance.
This is linked to the legislation that it is prohibited to use iron to chisel the stone Mizbeach (alter). 8 Worrying silver and gold mezuzah cases, the Daas Kedoshim9 recommends that it was constantly prevented because of the worry that the cases would be swiped. Nevertheless, lots of in method do not utilize any type of type of metallic mezuzah instances,10 even if there is no concern of them being taken.
One might not lower a divine product such as a Sefer Torah, tefillin or mezuzos to a reduced terminal of holiness11 as would be taken into consideration ill-mannered to the mitzvah. 12 A mezuzah instance that was made on Shabbos by a Jew should not be acquired or used. 13 Human figures14 (or the sun or moon)15 on a mezuzah instance must preferably be prevented for housing a mezuzah parchment.
17 It is therefore far better to avoid purchasing, using, or selling such mezuzah cases. If one already possesses such an instance and one does not intend to obtain rid of it, it seems one could abrade the nose of the plaything human porcelain figurine mezuzah situation. 18 This mezuzah case is just a profile (i.
not a complete 3D photo of a human), as a result, it is exempt to the above pointed out policy. 19 However, it appears that it is still proper to avoid. 20 Pet photos (as a whole) are not an issue. 21 However, for a mezuzah case, considering that one touches it, and also some kiss it, it appears suggested to stay clear of utilizing this kind of case. See Tur (Yoreh Deah 285). Tractate Sofrim 3:13. Tosfos Bava Metzia 102a. Pischei Shearim 285:25. Shemos 15:2. This is recorded in Daas Kedoshim 289:1 where it is written that he heard that this puts on all steels, nonetheless, the Daas Kedoshim was in uncertainty if this was likewise stated by the Baal Shem Tov or an audience included it on his very own, given that it is indicated from the Sages that the problem of shortening one's life only relates to iron (see the Magen Avraham Orach Chayim 180:4).
For the nails that affix the mezuzah situation to the doorpost are normally made from iron, as well as only concerning a table, which is likened to the Mizbeach, is there a problem of having iron (like knives on it during the Birkas Hamazon), however not so relating to a mezuzah instance. See, however, the Pischei Shearim (289:86) who refutes this proof considering that the nails should not be compared to the situation of the mezuzah because they do not touch the mezuzah straight.
Ibid. See Nesivim Bisdeh Hashlichus Vol. 1 (p. 94)who brings this practice for the Lubavitcher Rebbe. See also Pischei Shearim (289:86) who estimates this method in the name of the Skolia Rebbe. Menachos 32a. R. Moshe Weiner writes: Along with reducing the virtuousness of the tefillin battim, one is disrespecting the tefillin battim (for one had to drill holes in them).
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